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Paradise Lost Ⅴ-第4章

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spirits odorous breathes: flours and thir fruit

mans nourishment; by gradual scale sublimd

to vital spirits aspire; to animal;

to intellectual; give both life and sense; ' 485 '

fansie and understanding; whence the soule

reason receives; and reason is her being;

discursive; or intuitive; discourse

is oftest yours; the latter most is ours;

differing but in degree; of kind the same。 ' 490 '

wonder not then; what god for you saw good

if i refuse not; but convert; as you;

to proper substance; time may e when men

with angels may participate; and find

no inconvenient diet; nor too light fare: ' 495 '

and from these corporal nutriments perhaps

your bodies may at last turn all to spirit;

improvd by tract of time; and wingd ascend

ethereal; as wee; or may at choice

here or in heavnly paradises dwell; ' 500 '

if ye be found obedient; and retain

unalterably firm his love entire

whose progenie you are。 mean while enjoy

your fill what happiness this happie state

can prehend; incapable of more。 ' 505 '

to whom the patriarch of mankind replid;

o favourable spirit; propitious guest;

well hast thou taught the way that might direct

our knowledge; and the scale of nature set

from center to circumference; whereon ' 510 '

in contemplation of created things

by steps we may ascend to god。 but say;

what meant that caution joind; if ye be found

obedient? can we want obedience then

to him; or possibly his love desert ' 515 '

who formd us from the dust; and placd us here

full to the utmost measure of what bliss

human desires can seek or apprehend?

……



Paradise Lost Ⅴ12

小说
to whom the angel。 son of heavn and earth;

attend: that thou art happie; owe to god; ' 520 '

that thou continust such; owe to thy self;

that is; to thy obedience; therein stand。

this was that caution givn thee; be advisd。

god made thee perfet; not immutable;

and good he made thee; but to persevere ' 525 '

he left it in thy power; ordaind thy will

by nature free; not over…ruld by fate

inextricable; or strict necessity;

our voluntarie service he requires;

not our necessitated; such with him ' 530 '

finds no acceptance; nor can find; for how

can hearts; not free; be trid whether they serve

willing or no; who will but what they must

by destinie; and can no other choose?

myself and all th angelic host that stand ' 535 '

in sight of god enthrond; our happie state

hold; as you yours; while our obedience holds;

on other surety none; freely we serve

because we freely love; as in our will

to love or not; in this we stand or fall: ' 540 '

and som are falln; to disobedience falln;

and so from heavn to deepest hell; o fall

from what high state of bliss into what woe!

to whom our great progenitor。 thy words

attentive; and with more delighted eare ' 545 '

divine instructer; i have heard; then when

cherubic songs by night from neighbouring hills

aereal music send: nor knew i not

to be both will and deed created free;

yet that we never shall forget to love ' 550 '

our maker; and obey him whose mand

single; is yet so just; my constant thoughts

assurd me and still assure: though what thou tellst

hath past in heavn; som doubt within me move;

but more desire to hear; if thou consent; ' 555 '

the full relation; which must needs be strange;

worthy of sacred silence to be heard;

and we have yet large day; for scarce the sun

hath finisht half his journey; and scarce begins

his other half in the great zone of heavn。 ' 560 '

thus adam made request; and raphael

after short pause assenting; thus began。

high matter thou injoinst me; o prime of men;

sad task and hard; for how shall i relate

to human sense th invisible exploits ' 565 '

of warring spirits; how without remorse

the ruin of so many glorious once

and perfet while they stood; how last unfould

the secrets of another world; perhaps

not lawful to reveal? yet for thy good ' 570 '

this is dispenct; and what surmounts the reach

of human sense; i shall delineate so;

by likning spiritual to corporal forms;

as may express them best; though what if earth

be but the shaddow of heavn; and things therein ' 575 '

each to other like; more then on earth is thought?

 。。 



Paradise Lost Ⅴ13

。网
as yet this world was not; and chaos wilde

reignd where these heavns now rowl; where earth now rests

upon her center poisd; when on a day

(for time; though in eternitie; applid ' 580 '

to motion; measures all things durable

by present; past; and future) on such day

as heavns great year brings forth; th empyreal host

of angels by imperial summons calld;

innumerable before th almighties throne ' 585 '

forthwith from all the ends of heavn appeerd

under thir hierarchs in orders bright

ten thousand thousand ensignes high advancd;

standards and gonfalons twixt van and reare

streame in the aire; and for distinction serve ' 590 '

of hierarchies; of orders; and degrees;

or in thir glittering tissues bear imblazd

holy memorials; acts of zeale and love

recorded eminent。 thus when in orbes

of circuit inexpressible they stood; ' 595 '

orb within orb; the father infinite;

by whom in bliss imbosomd sat the son;

amidst as from a flaming mount; whose top

brightness had made invisible; thus spake。

hear all ye angels; progenie of light; ' 600 '

thrones; dominations; princedoms; vertues; powers;

hear my decree; which unrevokt shall stand。

this day i have begot whom i declare

my onely son; and on this holy hill

him have anointed; whom ye now behold ' 605 '

at my right hand; your head i him appoint;

and by my self have sworn to him shall bow

all knees in heavn; and shall confess him lord:

under his great vice…gerent reign abide

united as one individual soule ' 610 '

for ever happie: him who disobeyes

mee disobeyes; breaks union; and that day

cast out from god and blessed vision; falls

into utter darkness; deep ingulft; his place

ordaind without redemption; without end。 ' 615 '

。。



Paradise Lost Ⅴ14

 小说
so spake th omnipotent; and with his words

all seemd well pleasd; all seemd; but were not all。

that day; as other solemn dayes; they spent

in song and dance about the sacred hill;

mystical dance; which yonder starrie spheare ' 620 '

of planets and of fixt in all her wheeles

resembles nearest; mazes intricate;

eccentric; intervolvd; yet regular

then most; when most irregular they seem;

and in thir motions harmonie divine ' 625 '

so smooths her charming tones; that gods own ear

listens delighted。 eevning now approachd

(for wee have also our eevning and our morn;

wee ours for change delectable; not need)

forthwith from dance to sweet repast they turn ' 630 '

desirous; all in circles as they stood;

tables are set; and on a sudden pild

with angels food; and rubied nectar flows

in pearl; in diamond; and massie gold;

fruit of delicious vines; the growth of heavn。 ' 635 '

on flours reposd; and with fresh flourets crownd;

they eate; they drink; and in munion sweet

quaff immortalitie and joy; secure

of surfet where full measure onely bounds

excess; before th all bounteous king; who showrd ' 640 '

with copious hand; rejoycing in thir joy。

now when ambrosial night with clouds exhald

from that high mount of god; whence light & shade

spring both; the face of brightest heavn had changd

to grateful twilight (for night es not there ' 645 '

in darker veile) and roseat dews disposd

all but the unsleeping eyes of god to rest;

wide over all the plain; and wider farr

then all this globous earth in plain out spred;

(such are the courts of god) th angelic throng ' 650 '

disperst in bands and files thir camp extend

by living streams among the trees of life;

pavilions numberless; and sudden reard;

celestial tabernacles; where they slept

fannd with coole winds; save those who in thir course ' 655 '

melodious hymns about the sovran throne

alternate all night long: but not so wakd

sata
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